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Brenda Norrell was in the chat room for the http://www.blogtalkradio.com/redtownradio show that had Kevin Annett as a guest. She was kind enough to compile this blog on Kevin Annett’s interview. She also has a show at http://www.blogtalkradio.com/Brenda-Norrell Please lend your support to this show. Thank you Brenda Norrell for your great work in blogging so many issues that need to be heard!
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Churches in Canada have not been held responsible for the rape, murder and disappearance of 50,000 to 100,000 Native American children in Canada’s residential schools, said Kevin Annett, speaking on RedTown Blog Talk Radio today. Canada has not made an attempt for real healing for Native people, or to prosecute the perpetrators, including those who murdered and buried children.Annett said many of the Indian survivors of residential school abuse have taken their own lives.
“They are crushed and broken by this.”“Who will speak for the children who never came back?”“What about all those children who died? Are we going to pretend it never happened?”During the 90-minute program aired on RedTown, Annett said the churches pushed the Canadian government to keep these schools open, even after Canada wanted to close the schools. Now, the churches place themselves above the law, refusing to even identify where the children's graves are.
One of the survivors said after a young girl was raped by a priest, she gave birth to a child. The priest threw the baby in the furnace. On a video on the Hidden From History website, Irene Favel, survivor of Muscowequan Catholic residential school in Lestock, Saskatchewan, describes seeing a newborn baby thrown alive into a furnace at that school by a priest in 1944. “They heard the little cry," Annett said on RedTown radio.On Turtle Island, the genocide of Indian people was the worst genocide in the history of mankind, he said.
In Canada, the churches had a motivation for genocide. The churches stole land from the west coast tribes and sold it off to logging companies. In return, the churches received kickbacks. Now, Canada’s system of compensation payments to survivors of residential schools is designed to produce more trauma, as survivors relive the abuse. Using a crude system, Canada gives a number of points for abuse. For example, victims of rape or beatings are given specific numbers of points.The survivor has to remember the name of the perpetrator. But Annett asked how many five-year-olds remember the name of the person who abused them. The survivors also have to provide proof that they attended residential school, even though many of the documents have been destroyed. Now, of those seeking compensation, 8 out of 10 have been disqualified. Canada designed a system to victimize the victims.
“They know that when someone relives that, they will go off and kill themselves. That is not an accident, it is deliberate,” Annett said. Canada is not concerned about healing, he said. Canada is concerned about minimizing the liability. There are actions people can take to help, like recording the stories of survivors and writing letters to newspapers. Urging people to people exchanges, rather than relying on the Internet, is how change happens, he said.
In Canada, the Truth and Reconciliation Commission is holding forums which do not allow for exposure of the actual crimes or naming of the perpetrators.“That is their plan, to whitewash the whole thing.” Annett wants real observers, from outside Canada, to go to the children’s graves. Then, for the children to be repatriated and charges and prosecution to follow. Annett said it is vital to have an international tribunal resulting in charges and prosecutions.
There is also a Boycott of the 2010 Olympics underway, so the media and government will take notice of the crimes, including the Indian sterilization clinics in mass all over the west coast of Canada.
It was a crime of genocide. Still, no one responsible for the murder of these children has been prosecuted. Some of the perpetrators are still alive. Annett said his personal life was destroyed and he was defrocked by the church because he exposed the systematic genocide of Indian children by the churches in Canada. Annett described what happened to him over the past 15 years of exposing the genocide.
Annett’s own transformation began as a minister in Vancouver when he met many Native people who were suffering. He became aware of the suicides and the widespread intergenerational trauma. Then Native people came to the schools and began talking about the abuse. “The churches have never been prosecuted for these crimes.”Indian children were sterilized and other atrocities of Nazi Germany were carried out.“The institutions got away with that.” Annett discovered in historical archives that early medical records reveal that 40 to 60 percent of the children in Canada’s residential schools died. It was a systematic effort to kill off Indian people. Children were locked in dorms with others with tuberculosis and fast spreading diseases.“It was germ warfare.”“They were doing it to depopulate the west.” “It is genocide. It has to be treated like any other crime,” Annett said.
Referring to financial compensation for survivors, he said acts this terrible cannot be compensated or apologized away. In many cases, when money is paid to the victims of residential school abuse, there is a gag order and an agreement that the government cannot be sued. The money that has been paid out has not solved anything and in some cases has resulted in suicides and other forms of death. “It is designed to protect the perpetrators.”
The churches widespread abuse of children was designed to wipe out Indian people. The schools began in the 1800s. The last school in Canada did not close until 1996. Besides speaking out for 15 years about the systematic genocide, Annett produced a film, “Unrepentant,” which can be viewed online.While his own personal life was destroyed, it made him realize what the church was capable of.
“Native people are disposables in our culture,” he said. The abuse has not stopped. Today, police in Canada still take Native people outside of town and leave them to freeze to death. When Annett began to expose what he found in archives, he realized there was a conspiracy of silence. “Everything is run by the government here,” he said. In Canada if anyone challenges the government or churches, he is considered a threat. He said it is a very Totalitarian government. Annett was fired from his pulpit. “They tried to scapegoat me like there was something wrong with me.” The church offered to pay for his wife’s divorce. After the divorce, he lost custody of his children. But, then the Native people began to tell him more of their stories and invite him to their healing circles.Today, he said there is a great deal of denial in Canada. However, there is more openness from the young people when there are protests and calls for action. “Most of the people who come by on the street are supportive of us.”The older clergy knows it is true and become angry at the protests and truth.“I can see real change happening,”“I’m still under a real blacklist, in terms of getting work in Canada.”When asked if he ever considered giving up, he said he did not want them to win. He wanted to be able to look his children in the eyes one day and for them to know what he did.
Annett described how he went with survivors into a Vancouver church and respectfully held up a banner, “All the children need a proper burial.” Alongside him was a survivor who was almost tortured to death as a child in residential school. But after standing in that church with that banner, the man stopped drinking. He said he found a power within himself that he didn’t know he had, as they were standing there together.The priests were very angry and called the police. But when they left this church, the congregation stood and honored them.Annett said their message to the people of Canada has been, “If it happened to your child, wouldn’t you want to know where they are and what happened to them.”There were 500,000 to 100,000 Indian children in Canada that never came back from church operated residential schools. A lot of these crimes are continuing today, as Indian children are put into white foster homes. Now, pedophile networks are exploiting children from the reserves.
“Unless you can confront this, it is carried on. People who are abused, become the abuser.” A report form UNESCO shows Vancouver is one of the top cities in the world for child prostitution.
During the RedTown Radio show, host Brenda Golden said both she and her mother are survivors of residential schools. Golden’s mother was forbidden to speak her language and isolated from her family. “My mother had a detachment, my mother didn’t know how to love us kids because she hadn’t had that.”
Annett relayed the story of a survivor and how an eight-year-old was stretched out on a rack in a residential school in a form of Medievil torture. “He saw someone die on that rack.” But the survivor said he had been taught his own traditions and that is how he survived.
“When you lose touch with the spirit, you start dying from the inside out,” the survivor said. Annett said this is what happened to white people, to Europeans. They lost touch with the spirit. “We survive by remembering who we are.”
This was a war and some children survived it, but they carry this with them, at a cellular level. He said we all have to find out how to heal ourselves, with the traditions passed on.What Annett discovered, and lived through, is the dark side of the culture in Christianity.While Canadian churches are fighting the exposure of this truth, Golden said in the United States people refuse to believe that the government sterilized Indian women.During the show, one caller, Kathy said, “If we are not a watchdog for the children, we will have no future. She said her brother is a survivor of residential school in Ireland. “It happens everywhere.”
In closing Annett spoke of his ancestor Peter Annett who was also persecuted for speaking out. “The power of one person speaking the truth is something we must honor.”“People are judged by their actions, instead of their words.”Praising the qualities of Native people, Annett said Indian people have withstood the genocide because of their great strength. Now, all of humanity must struggle together if mankind is to survive.“It is how we survive, together now, if we are even able to,” Annett said, pointing out the destruction of the old growth forests.
When asked about his current beliefs, Annett said he is a spiritual person, but not in a way that he expected. “I feel a deep peace inside. I feel I have done the right thing.”More at Hidden from History: http://www.hiddenfromhistory.org/
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Kevin Annett: Looking Forward
Red Town RadioGuest: Kevin Annettwww.blogtalkradio.com/RedTownRadio Looking Back, Looking Forward:The Political Consequences of Uncovering Genocide in CanadaBy Kevin D. Annett (Eagle Strong Voice) Squamish Nation territory2008 was the year the impossible happened in Canada. Our national network known as The Friends and Relatives of the Disappeared made history this past year, and forever changed the political landscape of Canada. In the words of Dora, an elderly survivor of the Kamloops Indian Residential School, “You’ve finally put our people on the map. They can’t ignore us, ever again.” In a nutshell, we have forced Canada to admit to its genocide of native people, and issue a formal apology for the residential school crimes, and admit that thousands of children died in these schools. Our allied hereditary chiefs proclaimed sovereignty over indigenous land and issued eviction orders against the churches responsible for genocide. Quite simply, after years of effort, we have forever changed the image of Canada in the world and ended an official regime of Holocaust Denial.
It has been a joy and an honor for me to help win such a moral victory for people who have never been “on the map”. But what has this victory meant for such people?On Palm Sunday, March 16, 2008, fifty of us - natives and "whites" - walked quietly to the front of the Holy Rosary Catholic Cathedral in downtown Vancouver and stood there, facing the congregation, holding a banner that read, “All the Children Need a Proper Burial.”
We had been warned to stay away from that church. But I remember walking unafraid to the front of the sanctuary with all our people, led by three clan mothers. Among us were William Combes, Rick Lavallee and Bingo, homeless survivors of hideous tortures at Catholic residential schools. That moment was a pinnacle for me, and for the survivors, for in the very heart of that which had tried to kill them, they were able to face it and say, We are still here, and we want our friends returned to us. Past the angry threats of the priests, and the police who later descended on us, we were reaching out and touching the hearts of people in the Catholic church that day. And it worked. For, after a few minutes, as our procession left the sanctuary led by the drumming of the clan mothers, the entire congregation rose spontaneously as we walked by. It was then that I knew we had won. And sure enough, the walls began coming down after our moral victory that day.In the wake of our March action, the missing residential school children have, for the first time, preoccupied the conscience and public discourse of Canada . It is as if the entire dominant culture is now standing, as did the Catholic parishioners, to acknowledge what they know is true, in remembrance of the missing children. In opposition, both church and state have done their best, since that day, to belittle our work and downplay the reality of murders in Indian residential schools, and their responsibility for them. But such is always the behavior of those with their backs to the wall.If our simple act of speaking of the dead and holding up the survivors has begun to shake loose centuries of Holocaust Denial in Canada , it has also caused us to ask ourselves,
Where do we go from here? We are no longer asking for anything from the churches and state that are responsible for genocide. Rather, all our actions in 2008 have laid the groundwork for an even greater step: drawing the broader political consequences of our exposure of Canada as a colonial and genocidal settler state, and creating an altogether new society. Who are We and What Can We Become?Our exposure of the Canadian genocide has simultaneously indicted the social order that gave rise to it. Euro-Canadian Christian society as a whole stands condemned in the dock alongside those persons who ran the residential schools, sterilized and murdered children, spread smallpox, and dug the mass graves. Despite their best efforts to ignore this fact and contain the whole matter with pseudo “apologies”, the Canadian government and its partner Catholic, Anglican and United churches now face the same kind of historical reckoning that Nazi Germany did after its defeat in 1945: an awakening to their own criminal nature.
On April 20, 2007, Canada and those churches suffered a fundamental moral defeat in Parliament, when the first cabinet minister in Canadian history publicly acknowledged that untold thousands of children had died in Christian Indian residential schools.The extent of this defeat has yet to be appreciated by most Canadians, or even indigenous people. But its impact is nevertheless reverberating throughout every level of society and undermining the very basis of Canada ’s existence.
The question now is how to draw the larger conclusions of this defeat in order to reinvent Canada from the top down, and the bottom up, with a basic purpose: the establishment of a decolonized, secular, and genuinely democratic federation of sovereign nations – the Republic of Kanata .Shedding the Past, Creating a Future
Canada has never been allowed to become a sovereign and democratic nation because of its historical role as a resource base and captured market for first the British and then the American empire. That dependency required that Canada remain frozen as a colonial, church-dominated, semi-feudal society: a condition that has caused the sustained genocide of indigenous peoples and the destruction of their lands, and now threatens the lives of all of us.
The two attempted democratic revolutions in our history – the abortive rebellions in 1837 in Upper and Lower Canada, and the Metis Insurrection of 1885 in the Red River basin – had as their aim the ending of an Imperial oligarchy and the creation of a democratic Republic in which aboriginals and Europeans could co-exist equally. The crushing of both rebellions ensured that oligarchy and apartheid would remain the political norm in Canada .And yet, the same vision of freedom that propelled these revolts had been originally offered by the eastern Six Nations to the arriving Europeans through the “Two Road Wampum” Great Law of Peace, in which both cultures would share the land and not seek to dominate or conquer the other.
That offer was rejected not by Europeans as a whole, but by the religious and commercial elites who ran the foreign policy of both the French and British Empires, especially during the European Religious Wars of the formative 17th century.Time and again, the Catholic and Protestant churches subverted peaceful relations between whites and natives, and among aboriginal nations such as the Huron and Iroquois, as part of their plan to exterminate all non-Christian peoples and take their land ...The Elders and National Council of the Republican Movement of Kanata, in alliance with traditional Squamish Chief Siem KiapilanoREAD MORE AT:http://www.hiddenfromhistory.org/
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